Eliza Ann Carter Snow |
So now we finally come to the day of Hannah Knight Libby
Carter’s conversion and baptism, 4 July 1834. There is only one first-hand
account of this event and we can thank Hannah’s daughter, Eliza Jane Carter
Snow, for that. If it was not for the
recollections of a 15 year old girl, who later in life in 1892 felt inspired to
write down her impressions, we would have been left without any hard evidence
of what happened that day.
We have to realize this was just four years after the Church
was organized and the Carters lived literally in the back woods. The
original document is housed in the LDS Church History Library in Salt Lake
City. It is so fragile that you are not
allowed to see or handle the original, so you have to deal with an aged
microfilm. Her entire diary written with
pencil in a notebook is all of 6 pages long and the bulk of the story is the
conversion story. Being ever the skeptic
I spent an afternoon pouring over the film trying to read each word so I could
see if the transcription we have is accurate or not. Not every word was readable on the original
but I am satisfied that the transcription is an accurate record of what Eliza
Ann wrote.
Hannah Knight Libby Carter |
Eliza Ann Carter Snow wrote the following: “I first embraced Mormonism in 1834, in the
town of Newry, Oxford County, State of Maine.
The first Mormon elders I ever heard preach were John F. Boynton and
Daniel Bean. They came to my father's
house, and my mother lay very sick. The
doctors had given her up. The elders
told her they were preaching a new doctrine and they told her that she could be
healed if she could have faith, that they would hold hands on her. They did lay hands on her and said, 'In the
name of the Lord Jesus be thou made whole.'
And she was made whole and arose and called for her clothes and said I
must go to the water. She walked
one-half mile and was baptized in the river called Bear River and
confirmed. And there was a large branch
raised up in that place." (Eliza Ann Carter Snow, Autobiographical
Sketch, 1892 April 10, LDS Church History Library, MS 9676 – microfilm of the
original handwritten record transcribed by the author, 14 Feb 2012.) The quote of the day was John’s comment on
this event, “That beats doctor bills.” (Ibid.) The date of the baptism is not
recorded by Eliza Ann, or anyone else in the family for that matter. It can be inferred by the fact that the
consensus date recorded in new FamilySearch for the baptism of most of the
members of the family is 4 July 1834.
The effect of Hannah’s being brought back from
near death and subsequent baptism sowed the seeds of division in this family on
religious grounds. It is true that the
family seemed to migrate together over the next 20 years but evidence will be
presented that they really didn’t make the trek west together. Those who appear to share the baptism date
with Hannah were John Jr., and Eliza Ann.
Richard Harrison probably was baptized at that time as he lived in the
home even though his recorded baptism date is 31 Oct 1832 – an obvious error. Dominicus was baptized about this time. In fact his traditional baptism date is 30
Jun 1834. Could he have been baptized
first and could it have been him that sent the missionaries to his mother’s
home? It is for us to guess as the truth
will probably never be known. William,
who was married, joined the church a little later on 17 Nov 1834. One of the girls who did join the church
lacks a baptism date – Hannah is supposed to be baptized in 1844 which would
make her the last of the family to join the Church. Besides their father, John, Almira, Philip
and Mary Jane never joined the church.
Almira was already married and pregnant with her 5 child on July 4,
1834, so she may have not witnessed the healing of her mother. Possibly the need to be loyal to her husband,
who may have not been receptive to the gospel, played a part in Almira’s
failure to convert. The whereabouts of
Philip who was 21 in 1834 is not known for sure but most likely he was
there. Why he didn’t join is not
known. The surprise in the family would
have to be Mary Jane, the baby of the family, and only 12 when this event
happened. Again it is only for us to
guess as to why she didn’t join.
One last issue for today – I have long been a champion of
John Carter. I realize he has been a
much misunderstood figure in our family history. It is unfortunate that four words recorded by
his then 15 year old daughter would define his life – “That beats doctor bills.” It just isn’t right to define a person based
on four words. John was a good man. As time will show he will keep his wife in
contact with her LDS family members, but for him organized religion was not necessary. It would be so nice if we
knew more about him. Unfortunately what
we have is what we got and that is all.
In any case, the event of 4 July 1834 will begin the
physical schism of the family over the following few years.
Well thank you for posting this account. In your next to last paragraph speaking of John you said "but for him organized religion was necessary." I didn't think he joined the Church.
ReplyDeleteI just made a format change on my Sherwood blog so it wouldn't look so busy. I'm still having some formatting issues, but will just keep posting and hope I will be able to work out some of the problems.
Good Luck. Enjoy your blog!
Grant
Grant - Thank you for your support and in this case catching me in my misstatement. I fixed it. Enjoy. Bob
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