Showing posts with label Nauvoo. Show all posts
Showing posts with label Nauvoo. Show all posts

Sunday, April 9, 2017

HANNAH KNIGHT LIBBY – Part 23 – Crossing Iowa to Carterville

We now enter a great black hole in Hannah’s life.  Little is known of her from the time she leaves Nauvoo and her death in Provo, Utah twenty-one years later.  Unfortunately, the family kept few records of this period so we are left to surmise what happened from the few records that exist.

The following details are drawn from several sources:
1.       The Pioneer Trek from Nauvoo to Winter Quarters by William G. Hartley (Ensign Magazine, June, 1997) See:  https://www.lds.org/ensign/1997/06/the-pioneer-trek-nauvoo-to-winter-quarters?lang=eng
2.       Kanesville Area – BYU College of Life Sciences article.  See:  https://winterquarters.byu.edu/Settlements/KanesvilleArea
3.       MTA Official Guide “The Mormon Pioneer Trail” by Stanley B. Kimball.  See:  http://files.lib.byu.edu/mormonmigration/articles/MormonPioneerTrailMTA1997OfficialGuide.PDF

Hannah’s story is also the story of the expulsion of the Latter-day Saints from Nauvoo so a good place to start is to learn about the waves of emigrants from Nauvoo to the West in 1846.  The origins of this expulsion from Illinois were discussed previously.  Initially Brigham Young planned that the exodus would take them directly to the Rocky Mountains that year.  That was the plan but reality quickly set in and those plans had to be scrapped for 1846.

The Mormon exodus from Nauvoo consisted of three distinct phases beginning on February 4, 1846 when the first Mormon crossed the Mississippi and ending with the last groups leaving Nauvoo at gun point in mid-September of the same year.    This exodus is broken into three parts:  Winter, Spring and Fall.   Brigham Young had initially wanted to wait to leave until spring when the grasses would be growing as food for their livestock.  In October, 1845 Brigham had actually appointed captains for 25 companies of 100 wagons each and ordered the wagons to be built for a spring departure.  His reasoning was that Nauvoo had about 12,000 people at this time and another 2,000 to 3,000 Saints lived in nearby towns making approximately 15,000 people that would need to evacuate.  With 76 people per wagon it would take approximately 2,500 wagons.  By November 23, 1845 it was reported that 3,285 families were organized for the trek – some 800 more families than predicted wagons.  Our Carter families were surely a part of this planning.

Crossing the Mississippi on Barges

 By January’s end, LDS leaders heard of disturbing threats about attacks on Nauvoo, arrests of the Twelve, destruction of the Nauvoo Temple, stealing of wagons “to prevent us from moving west,” Illinois governor Thomas Ford’s sending troops into Nauvoo to enforce arrest warrants, and other designs to prosecute and persecute the Mormons. Taking all of these threats seriously, the Twelve decided to leave quickly—partly for their own well-being and partly to remove themselves as a target that might bring attacks and result in harm to other Latter-day Saints. So departures started early, in February 1846 instead of springtime.  What had been planned as a small vanguard group quickly swelled to an unwieldy size.  This winter exodus of the Camp of Israel involved about 3,000 Saints and nearly 500 wagons, although 100 wagons returned to Nauvoo during March to help move other Saints. They journeyed 300 miles across southern Iowa, a three-and-a-half month trek. 

Fanciful 1870 Drawing 

The first to cross the Mississippi River was Charles Shumway who ferried across on February 4.  For three weeks the temperatures dropped causing the Saints to dodge ice chunks as they crossed the river.  On February 25 Charles C. Rich actually crossed the river on foot and so for a time the wagons were driven directly over the frozen river.  The travelers camped along Sugar Creek some 7 miles west of the Mississippi. Here Brigham organized the people into groups and developed camp rules.  Following a path blazed by a vanguard company, the main body of the “Camp of Israel” left Sugar Creek on March 1, 1846.  For this first group the trip had to be difficult.  It was winter, and they had to travel over snow covered ground.  They took a southerly route at first – skirting the border with Missouri where there were more settlers that they could obtain need for themselves and their animals.  They stopped near Richarson’s Point for 11 days so the men could work for money and provisions.  They initially wanted to cross the Missouri River above St. Joseph, Missouri and join the Oregon Trail to the west of there.  This was a time of great suffering by all.  March snow, cold, rain, and awful mud made the trek miserable and exhausting.  When they left Chariton Camp on April 1st, they exited Iowa’s last organized county and moved into what could be called wilderness but still followed rudimentary roads. They made slow progress, being hampered by rain and mud.  It was during this time that William Clayton penned the song “All is Well” following the birth of his son.  Shortly after April 15, the leaders changed the route to the northwest and headed across this wilderness part of Iowa for Kanesville (known today as Council Bluffs.)  Along the way groups were left to form small communities with farms that would feed those that followed.  Garden Grove and Mount Pisgah are good examples of these way points along the trail. On June 14, the camp reached the Council Bluffs area on the Missouri River, and the first portion of the march was nearly over. The vanguard had taken 130 days, over 4 months, to cross some 265 miles of
southern Iowa, averaging only about 2 miles per day. Here on both sides of the Missouri River, especially in present Nebraska at Winter Quarters, the Mormons spent the winter of 1846-47.

1846 Tails in Red

During April, May, and June 1846, three times as many Saints left Nauvoo as went with President Brigham Young’s advance group. Among the 10,000 spring evacuees were Apostles Wilford Woodruff and Orson Hyde, many of the 300 men who had been guards and pioneers in the Camp of Israel who now had returned to Nauvoo for their families, workmen who had finished the Nauvoo Temple, and new LDS arrivals from out of state. Because of grass and springtime weather, their treks across Iowa took only 4 to 5 weeks, compared to the Camp of Israel’s 14 weeks. Economic, health, and family difficulties prevented these people from leaving sooner. Thousands had trouble obtaining adequate outfits and provisions. They counted on selling, bartering, buying, and luck. When they tried to market their farms, houses, livestock, furniture, utensils, dishes, clocks, books, and other nonessentials, they found many sellers but few buyers. Most Saints sold or traded for pittances, suffering major financial losses.  During this time three major waves of departures occurred.  There was no major organization – when people could leave they did – few companies had more than 30 wagons.  Typical outfits consisted of a wagon and two yoke of oxen.  Most of the people walked and many were engaged in driving the loose stock.  Because of the abundant spring grasses these Saints took a more westerly route rather than going south to skirt Missouri.  Because of their quick passage of Iowa some of these Spring immigrants caught up with the Winter group by May 15th near Garden Grove.  Early in July President Young counted 1,805 wagons between his Missouri River camp and Mount Pisgah—1,300 more wagons than his Camp of Israel started with—and hundreds more were still east of Mount Pisgah. By the end of July most of the spring exodus groups had caught up with President Young’s company and merged with it beside the Missouri River.

The final group to leave was called the Fall Exodus.  On 13 September armed anti-Mormons attacked these Nauvoo defenders and won what is called the Battle of Nauvoo. The Saints signed a formal surrender of the city three days later, whereupon victors drove them out at gunpoint. LDS refugees swarmed across the river to Montrose, and many camped a mile north at Potter’s Slough, on the river’s shore. Most were destitute and sickly. Scores found temporary work and lodging in eastern Iowa while others took to the trail to Kanesville.  One mid-September count found between 600 and 700 Saints camped by Potter’s Slough. Many of these had moved out by the time Thomas Bullock counted only 17 tents and 8 wagons in camp on 4 October. “Most of those are the poorest of the Saints,” he said. “Not a tent or wagon but sickness in it.”  Two different relief parties were sent from Kanesville in September and many arrived in Potter’s Sough by October 6.  On 9 October 1846, Saints camped by Potter’s Slough participated in the “Miracle of the Quail,” when large flocks of exhausted quail flopped into the camp, landing on and under wagons and in tents. “Every man, woman and child had quails to eat for their dinner,” Thomas Bullock wrote.

The fall exodus essentially emptied Nauvoo of Latter-day Saints who desired to go west. As noted earlier, Nauvoo and nearby areas held perhaps 15,000 Saints who could have joined the exodus, augmented by hundreds of newcomers. Where were they at year’s end? Based on incomplete data, the estimate is that by the winter of 1846–47 perhaps 5,000 exiled Saints were at Winter Quarters, Nebraska; 7,500 were in LDS camps across the river from Nebraska and elsewhere in Iowa and at Ponca Camp north of Winter Quarters; 69 and 1,500 were in St. Louis or other Mississippi River towns. At least 1,000 and possibly 2,000 or even more defected from the Twelve’s leadership and scattered from the Nauvoo area. A few members, including Emma, the Prophet Joseph Smith’s widow, and Lucy Mack Smith, his mother, later returned to and stayed in Nauvoo.

Modern Replica Cabin at Mount Pisgah, Iowa


And what of Hannah Knight Libby Carter?  We will never know for sure which group she left with.  It appears that she traveled with Dominicus and once her son Richard was endowed on February 7th they could have left.  If they did they experienced a long, bitter and trying passage across Iowa.  I doubt that the rest of the family waited for William’s wife, Sarah, to give birth in April.  One would imagine that William’s family didn’t leave until about May.  In any case these early months were a trial for all involved.   The family would never be together again – not just because of those left behind – but for those who left Nauvoo too as they would be scattered as well.  Hannah Carter York and her family stopped at Mount Pisgah and didn’t move to the west until 1850.  As we shall see shortly Richard left Iowa never to return not long after the family reached the Kanesville area.


Next:  The Grand Encampment and Mormon Battalion 

Tuesday, April 4, 2017

HANNAH KNIGHT LIBBY - Part 22 - Leaving Nauvoo For The West

The time has come to discuss the momentous event of Hannah leaving Nauvoo to go west with the Mormons in early 1846.  There is no detailed account of the family at that time, so we are left to piece together what exactly transpired with only few records to assist us. 

The specifics of what transpired within the Carter family are best seen in context of events that transpired at Nauvoo between the death of Joseph Smith on 27 June 1844 and February, 1846 when the Carters probably left for the west.  The following paragraphs are taken from an article at the web site “Stay in Nauvoo” (http://www.beautifulnauvoo.com/nauvoo-s-mormon-history.html) entitled Nauvoo during the Mormon period (1839 – 1846):

At the death of Joseph Smith the county was gripped in terror in fear of Mormon retaliation. Instead of retaliating, the City of Nauvoo was silent. With the Mormons not returning action, and the governor having gone back to Springfield, the Anti-Mormon Party organized a series of raids against outlying Mormon settlements. By the summer of 1845 the hostilities had progressed to shooting on both sides, and armed groups were again roaming Hancock County. With his immediate attention focused on another outbreak of violence in the southern part of the state, Governor Ford called out the State Militia to again quell the hostilities. This time the Mormons, now under the leadership of Brigham Young, agreed to leave the state and abandon Nauvoo the coming spring.

With their temple nearly completed, the Mormons began to put it to use in the winter of 1845-46. In February of 1846 word came to Brigham Young from Governor Ford that the United States Army might try to prevent the Mormon exodus from Nauvoo into Indian, British or Mexican territory. Fearing his people would be trapped, Young ordered many of the community's leaders to immediately evacuate the city, with the majority of the Saints to follow when the weather was better.

Throughout the spring and summer of 1846, there was a continual procession of wagons crossing the Mississippi River on anything that could get them across. By September the town that had once been home to more than 20,000 people had been reduced to less than 2,000. Impatient to get the remainder of the Mormons from Nauvoo, the Anti-Mormon Party again marshaled their forces and attacked the city that now had only the poorest and weakest Mormons and approximately 200 new citizens. A full-scale battle ensued, with cannon, rifle, and musket called into use. After two days of battle, a peace delegation from Quincy arranged the terms of surrender for the City of Nauvoo. Given an hour to pack what belongings they could, the remaining Mormons were forced from Nauvoo at the point of bayonet.

The destruction of Morleyville by the mob on September 10, 1845 resulted in the burning of the homes in the community proper.  Morleyville encompassed the community and scattered farms in the adjoining area of the county.  Many of these scattered farms were probably spared destruction by the mob due to their isolation.  The Carters appear to be in that group.  Though they appear to have fled to Nauvoo following the September mob action they eventually moved back.  They were back in their homes but safety was not assured.  In fact, the LDS members of the family needed to flee Nauvoo for good while they could.  Staying on their land was not really an option, so the only real question was when they would leave.

As the new year of 1846 dawned Hannah and her children had serious decisions to make.  A major choice all the LDS members of the Carter family had to make was if they would remain in Nauvoo and risk their lives while they waited for their opportunity to take out their Endowments and to be sealed to their spouses in the newly opened Nauvoo temple.   This was risky as the mobs roamed freely and, if the U. S. government moved, they might be forced to stay in Nauvoo.  Many of the family members had now built two temples and surely the thought of leaving Nauvoo without the benefit of going through the temple was not really an option.  Once they left Nauvoo they had no idea if they would ever see another temple built in their life time – so at this point of time the decision to attend the temple was a “now or never” proposition.

The Nauvoo Temple today
Hannah’s LDS children each took advantage of attending the Nauvoo temple:
                                    Endowment Date           Sealing to Spouse Date
Dominicus Carter           22 Dec 1845                   13 Jan 1846
Hannah                          20 Jan 1846                    13 Mar 1856 (in Utah)
William Furlsbury           20 Jan 1846                    28 Jan 1846
John H                           23 Jan 1846                    25 Jan 1848 (Winter Quarters)
Eliza Ann                       22 Dec 1845                     3 Feb 1846
Richard                            7 Feb 1846                     3 Nov 1882 (Utah – after his death)

Hannah, herself, had two decisions to make in relation to the temple – one was simple and the other would be difficult.  Following Dominicus’ and Eliza’s trips to the temple on 22 Dec 1845, Hannah became the third member of the family to be endowed when she attended the temple on 10 Jan 1846.  Her next decision relating to the temple requires some explanation. 

When the doctrine of temple work was first revealed to the early members of the LDS Church, the system differed a little from what we understand it to be today.  Baptism for the dead was the only ordinance that was in effect for the ancestors of the early Saints.  The endowment and sealings of couples were performed only for the living – not the dead.  Hannah was in a quandary with regards to the sealing ordinance.  Her husband John would not join the Church so she would be unable to partake of the sealing ordinance and the thus would not be able to enter the fullness of the Celestial Kingdom in the afterlife, as that ordinance is essential to a person’s progress back to their Father-in-Heaven’s presence. This was the period of time during which polygamy was practiced.  One offshoot of that practice was for women who were unmarried, widowed, or married to a non-member to be “sealed” to a leader of the Church.  This wasn’t intended to be a marriage ceremony as we would view it today, but was done so these women would be able to benefit from the eternal blessings of having this ordinance.   Though the couple wouldn’t live together as a married couple it would be expected that the man would look after the welfare of the woman until she died.

This has been a much-misunderstood situation in the Carter family.  Rumors have circulated that John and Hannah divorced and John remarried prior to his death.  John surely wasn’t happy with what happened but there is no evidence that he and Hannah divorced.  In fact, this researcher, has found no evidence that Hannah and Isaac ever lived together or even lived in the same community.  In fact, it appears that Hannah spent the rest of her life with or near her eldest child, Dominicus.

So why was it that she was sealed to Isaac Morley?  Isaac had been influential with the Carter family since at least the Missouri days.  The children, at least, had fled Missouri with Isaac and settled in Morleyville with his family.  He became the civil and Church leader of the community.  Isaac was the patriarch in the Morleyville area and gave Hannah her patriarchial blessings (she actually had two).  Understanding this, it is easy to see why Isaac would be willing to be sealed to Hannah, which ordinance was performed on 22 Jan 1846 – two days after she was endowed in the Nauvoo temple.

Once these trips to the temple were completed it was time to depart their beautiful city.  We have no absolute dates of departure nor do we know if they left together.  In other life stories, it is mentioned that Hannah left Nauvoo with Dominicus and his family.  Since she was sealed to Isaac on January 22nd it can be inferred that they couldn’t leave before then.  Her last child to be endowed in the Nauvoo temple was Richard on February 7th.  It is probable that most of the family left shortly after that, if they hadn’t already left.  Interestingly Isaac’s life story mentions that his family left Nauvoo in February.  The one exception to all of this was William.  Sarah was pregnant at the time and gave birth to Sarah Melissa on 13 April 1846 in Nauvoo.  They probably left shortly thereafter and were probably the last of the Carters to leave Nauvoo.

Leaving Nauvoo in the dead of winter over the frozen Mississippi River
Leaving Nauvoo after the spring thaw

Leaving Nauvoo had to be a heartbreaking experience for Hannah.  She was leaving her husband of forty years and three children behind to never be seen again.  She was leaving the beautiful city of Nauvoo – once a large and vibrant city for the unknown wilds of the West.  Finally, this was during the depths of winter and the cold weather had to make everyone feel even worse along with making the trip treacherous.  Without a doubt, her life for her would never be the same again.